Next book on my adult fiction shelves:
Ulysses - by James Joyce.
So here's where we are at so far:
1. (TELEMACHIA)
Episode 1: The Telemachus Episode
Episode 2: The Nestor Episode
Episode 3: The Proteus episode
2. (THE ODYSSEY)
Episode 4: The Calypso Episode
Episode 5: The Lotus Eaters Episode
Episode 6: The Hades Episode
Episode 7: The Aeolus Episode
Episode 8: The Lestrygonians Episode
Episode 9: The Scylla and Charybdis Episode
Episode 10: The Wandering Rocks Episode
Episode 11: The Sirens Episode
Episode 12: The Cyclops Episode
Episode 13: The Nausicaa Episode
Episode 14: The Oxen of the Sun Episode
Circe casts a spell over Odyseeus' crew and turns them all into pigs (Odysseus is not there - the crew have been invited to her home for dinner, and she poisons their meal and then waves her magic wand: Oink Oink). Circe's dad is Helios, the son god (which is obviously connected to the Oxen of the Sun episode) ... she lives on the island of Aeaea. Her home is surrounded by lions and other fierce animals, and she has the ability to turn her enemies into something else. She's also an expert on herbs, drugs of every kind (which could possibly explain the acid-trip energy of the Circe chapter!) One of the men had escaped, because he suspected all was not right in the state of Denmark - and ran off to tell Odysseus what had happened. Hermes gives Odysseus some advice before he tries to charge the castle to rescue his men: he gave him an herb to help him resist the potion Circe had given all the other men. He also told him to draw his sword as though he wanted to fight Circe. Circe would then want to sleep with him - because she was just that kinda gal. Hermes told Odysseus to always be wary of her, even if they did become lovers (which they did) - and to always be on his guard - because she could take his manhood away, she was that potentially awful. But Circe ends up, after a year of them living together as lovers, helping him on his journey home.
You can KIND of see the connection with the Circe episode - there's one point (if I recall correctly) that Bloom is tranformed into a pig, and I am sure there are many others. The episode begins after the men's time at the maternity hospital - and they all head over to "Nighttown", the red-light district. They go to Bella's brothel, on Tyrone Street, en masse. Dedalus, at this point, is not strictly aware of the fact that Bloom is now following him, to keep an eye on him.
But before I go further, I have to just mention the style of this particular episode, because it can't be denied - and it's hard to talk about the writing without acknowledging the extraordinary crazy style it's written in. It's written like a play. We get stage directions in italics (sometimes the stage directions go on for over a page) - and we get dialogue. Nothing internal. Because the form is in a play, a performance of some kind - all kinds of supposedly unreal things can (and do) happen. Kisses take the form of birds. Clocks actually talk and have lines. People from the past appear as literal apparitions. Paddy Dignam (dead, as we know) has a role. The climax of the episode is when Stephen's dead mother appears to him in the ceiling - and he goes batshit crazy, swinging his walking stick at the chandelier, trying to banish the image. It is not clear what is real, what is unreal. It's all one. It's like a drug trip. If you do hallucinogenic drugs, it's not LIKE the walls are breathing in and out. The walls are ACTUALLY breathing in and out. That's the world we are in here. Bloom is on a mission to save Stephen. He can sense Stephen's pain - and he also knows Stephen is wasted, so therefore he is vulnerable to the treachery of the whores, who could steal his money, etc. Bloom tries to make it clear that he is not there for himself. But it ends up not mattering. Bella (or Bello - as she is also called) is the mistress of the house, the main whore. It's her joint. So she emerges ... and hones in on Bloom (when you read the book, look for all the references to pigs and hogs. They're everywhere). She begins to break Bloom down - psychologically, bringing forth all of his sexual fantasies. They become real. It is all about debasement, Bloom groveling on the floor before the female, licking her boots, etc. It's shocking, all of it. Bloom has been so (pun intended) buttoned up for the whole book - except for his confrontation with the Citizen ... so to see him completely undone and transformed into a sniveling masochistic slave-boy - is totally disorienting, and it's meant to be so.
The connection with the Circe episode in The Odyssey seems clear - although perhaps once removed. There is a fear that un-leashed sexuality will turn us into animals. Literally. Not metaphorically. And so the human race has a great investment in limiting the expression of sex, so that it never goes as far as that. Keep it domesticated, keep it in marriage, keep it safe. We are NOT animals. We are above them. Joyce, in the Circe episode, shows the foolishness of such thinking, however understandable. Sex is, by definition, animalistic. And fantasies shows us who we are. Dreams show us who we are. Joyce needed to show Bloom's inner life - in a way that Bloom could never do himself. So he placed Bloom in this phantasmagorical brothel, where he's under a spell, where inanimate objects have voices, where nymphs sing in a chorus, etc. - so that we can see his inner life, his deepest desires. Masochistic, he yearns for a sadist. He has a vague sense of guilt about everything (perhaps dating back to the death of his son) - and so sexually, he wants to grovel, and beg and plead for forgiveness. Bella, like all good whores, knows how to bring it out of him. She sees it, senses it, and goes for it. There is a catharsis in being debased - and again, if you don't have that sexual proclivity you might find this utterly baffling. And maybe even threatening or gross. Perhaps in Bloom's conscious mind, he is grossed out by himself, that he wants these things, that debasement brings sexual satisfaction. That is certainly not a socially acceptable position to take, and the powers-that-be who want to domesticate sex - will never ever go for such a thing. So the Circe episode (which, I think, might be the longest in the entire book) - brings that which is socially feared - out into the open. It's almost scary, because nothing here is really real. For example, at one point - one of the whores refers to Mr. Bloom as "ma'amsir". A blend of the two sexes. I don't even have to tell you the response many have to such "blending". (I'm sure Alex could fill you in! Ironically, and perfectly - Alex played Bella in a production of Ulysses in Chicago - and our very first conversation - outside of our blogs, I mean - was a phone converstaion where she grilled me about Ulysses, in preparation for playing her role. It's one of my sadnesses that I did not get to see that production!! I'm sure she was brilliant!) But Joyce, in his imagination, and his heart - feels that we are all a bit of both sexes. The fear of merging is intense with some people ... they assert "this is what woman is", "this is what man is" ... and sadly (for them, I mean - since they;'re the ones who seem tormented by the thought that people are having sex in ways which they do not approve) many of us do not live by those rules.
And so we think we know Bloom. But then we realize: Wow. We don't know him at all. (This is a great point to make, though. The judgmental attitude towards other people's sex lives and what form it takes- needs to always be confronted, and at least questioned. Because we all do it - judge, I mean. Much of it comes from fear. Some of it comes from blatant incomprehension, like: 'Wow. You're into that?? That doesn't appeal to me at ALL.' And that's cool - as long as you have the humility to realize that your way is not the only way ... But at some point, on our journey thru life - as we grow older, and gain experience - we realize that you just never know what goes on behind closed doors ...you realize that those two 50 year old prim and proper American Gothic-looking people may have the hottest most subversive sex behind closed doors ... and you just never know. So lose the superior attitude. Lose the judgment. Lose all of it.)
We know Bloom's thoughts, his dietary likes and dislikes, the way he kisses, the way he walks, we know his speech patterns now, we know he's a bit clumsy ... we know he has hidden depths of strength and anger ... but we don't know everything. We realize in this chapter how important fantasy is ... and how human beings are made of their fantasies, wishes, desires, unfulfilled longings, haunting memories ... all of those ephemeral things that can take on a reality even more solid than that which is actually real. The last moment of the Circe episode is horrifying, since we have already been prepared for it. Bloom, after his catharsis of sexual debasement with Bella, gets a vision of his dead son Rudy. Is that a dagger I see before me. It is a hallucination, but it is, at the same time, completely real.
It's devastating. It echoes Stephen's devastation at seeing his mother's face in the ceiling of the brothel. That which remains unresolved in our psyches, will come back to haunt us, in greater and more hallucinatory forms. Man, I've experienced that in my own life, with various things. Things I have not dealt with, or healed (however uncompletely) will morph into ... almost a movie-monster in my head, something to be battled, or just flat out feared. Run!! Run!!
The Circe episode - which is a romp and a half, I tell you ... ends with a fight out on the sidewalk. Bloom has rescued Stephen from the clutches of the whores, and has also rescued him from the damage he did to the chandelier. Bloom has also exorcised a couple of demons - which is not a pleasant experience, all in all ... but groveling around in front of Bella for nigh on 15 pages. You feel like you need to take a break after the Circe episode, with its acid-trip images, its fantastical settings, its insistence that nothing is real. You yearn for something solid, something known and set in stone ... it's disorienting. Sex, I suppose, is also disorienting. Or has the potential to be so. Especially if, like Bloom, the main fantasies are never expressed. I'm not just talking about sexual fantasies - although Joyce was big on that ... but the grief over his son's death, the horror of guilt he feels ... all of that has been pushed so far down that when it emerges, here, it takes on dreadful proportions.
Circe is also a very funny chapter, even with its dark underbelly. The language reminds me a bit of Jean Genet's plays - with their violent imagery, the precise articulation of horrors and desire, the feeling of explosiveness running thru everything ... and also just a general subversive milieu. People in Genet's plays are the so-called freaks of the world: the sadists, the masochists, the sex slaves, the dominatrix-es, the whipping boys, the drug addicts and street urchins. There is a level of society where fantasies are meant to be acted out. There are a bazillion websites devoted to such things. But then when you read, oh, Glamour magazine, or some un-subversive magazine - the emotionally tortured questions like, "My husband wants me to dress up as a French maid ... Is that okay? Or is it weird that he would want that? What's the matter with me as myself?" Now, I am NOT making fun of people who find fantasies threatening or scary. They ARE threatening and scary. Because they require of us a dissolution of our everyday and well-known public personality. And that is, in general, terrifying. A common question in women's magazines is: "I have a fantasy of being raped. I'm really disturbed by that ... does it mean I want to be raped?" There is a discomfort with blending the fantasy world with the real world. And rightly so - because those who cannot disconnect the fantasy from the real are called mentally ill. HOWEVER. "Acting out" fantasies can be quite cathartic and awesome. And yes, scary, at the same time. So - there are those who want to delve into that stuff, and act stuff out, and dress up, and whatever ... this kind of lifestyle will probably never be socially acceptable to what is known as the "vanilla" crowd (and that's okay by me. What's the fun of being subversive if the mainstream gives its stamp of approval?) ... So Bloom, who is full of sexual anxiety about his wife - can he satisfy her, can he live up to Blazes Boylan ... wants to give up all of that power, wants to surrender completely to the female ... that is his how his sexuality truly expresses itself (but it can only come out under the influence of the whorehouse. What Bloom goes through in the Circe episode is probably 100% new to him. Which is why it's so disorienting and potentially terrifying.)
Joyce was not at all a libertine. He was a one-woman man, and stayed with the same woman for, what, 40 years or something like that. He was quite conservative in many ways, and was a family man. Granted, an insane-genius family man perpetually in mounds of debt ... but you know, there are stories of all the ex-pats in Paris, whooping it up at some table - drinking, going nuts, having affairs, etc. ... and over in the corner sat the Joyce family - mom, dad, 2 little kids - having dinner (that they couldn't afford), and drinking white wine. In a funny way, Joyce - who was the biggest rebel of them all, to the point that he couldn't even live in Ireland - was more conventional than all the other writers living in Europe at that time. BUT. And this is important. Because we know of James' and Nora's "dirty letters" (as they are referred to) - we know the vibrancy and activity of their sex life - as well as Joyce's fantasies, and what was desirable to him, etc. I'm not saying this to gross out the TMI set (although, Jesus, anyone who chirps "TMI" at the least provocation is going to have a helluva time with Joyce, who didn't have a TMI bone in his body) ... But anyway, I'm only referring to the "dirty letters" to point out that James and Nora were quite domesticated (in their ex-pat living-on-nothing way) - they were a pair, they traveled together, they had 2 kids, they were messy housekeepers. All relatively normal compared to the experiences of other writers living abroad at that time. James and Nora weren't rolling around in a garret, having 20 lovers and menage a trois experiences every other weekend. But behind closed doors? James and Nora were filthy!! They were open, sexy, dirty, sharing fantasies, Nora sent him her underwear thru the mail - you know, your basic stuff. But to look at them? You'd never guess. Joyce could never have been a husband to a woman who judged that side of him, the dirty-minded side. And who knows, maybe Nora did find him nuts on some level ... and found his fantasies boring or tiresome. But she played along. She did not get snippety, prissy, or judge-y about what he wanted in the sack. I can't imagine Joyce being able to deal with a neat ladylike little lady, domesticated in her DNA. Nope. Nora was a bit wild. And really, you never can guess about another human being. You would probably be wrong. In the same way we have been wrong about Bloom.
Joyce is the ultimate humanist.
Here's an excerpt. This is from the beginning of the incredibly long encounter between Bloom and Bella (or Bello - she is known as both). Bella sets out to dominate him, break him down. He transforms from male to female, from human to animal ... Under her spell. Bloom - Leopold Bloom - the man we feel we know - is suddenly female, and submissive - like he's the narrator in Story of O or something. Or he's Sleeping Beauty in Anne Rice's erotic trilogy - a slave on display, sexually, in the middle of the market square. It's wild! Also: there's the sense that he - Bloom - is on trial (Bello says to him, at one point, referencing Blazes Boylan: "He's no eunuch." Ouch!). This is an ongoing theme through the chapter: Bloom's guilt and shame about all kinds of things - coming to the surface - and being put before the world in a court of law. So human, I have felt that way myself. Oh, and look for the pig references.
Oh and notice the random reference to the "secondbest bed" - a wonderful looping back to the theme of Shakespeare, Hamlet, and fatherlessness - which is, in reality, the TRUE driving force of this scene. Bloom has come to the brothel to save Stephen from being taken advantage of. And Bloom gets caught in Circe's (Bella's) spell ... and his catharsis is enormous, the debasement and humiliation he has felt all day pouring forth in a sexual fantasy which is really quite gross ... but it's his ... and it serves his purpose ... And Stephen, drunk, is confronted by the ghost of his mother ... and goes so apeshit that he is thrown out of the brothel. Bloom follows. He is a guardian angel. He is the father to the son. He assumes that role - as he becomes fully Man again.
Wild stuff.
Ack, sorry - one last thing: The Circe episode - which is almost 200 pages long - is the last episode in the Odyssey section of the book (see breakdown above). After this, we are in the Nostos ("return") section - the mirror-image of the Telemachia at the beginning ... The Nostos is also 3 episodes long, and involves Bloom's return home. Finally.
But it isn't until Bloom has turned himself inside out in the hallucinatory world of the brothel ... that he is ready to head home to his wife, to his life, to himself. He must "go there" first, before he can return.
EXCERPT FROM Ulysses - by James Joyce - the Circe episode
(Bella raises her gown slightly and, steadying her pose, lifts to the edge of a chair a plump buskined hoof and a full pastern, silksocked. Bloom, stifflegged ageing, bends over her hoof and with gentle fingers draws out and in her laces.)
(He knots the lace. Bella places her foot on the floor. Bloom raises his head. Her heavy face, her eyes strike him in mid-brow. His eyes grow dull, darker and pouched, his nose thickens.)
(With a piercing epileptic cry she sinks on all fours, grunting, snuffling, rooting at his feet, then lies, shamming dead with eyes shut tight, trembling eyelids, bowed upon the ground in the attitude of most excellent master.)
(Bloom creeps under the sofa and peers out through the fringe.)
(He twists her arm. Bloom squeaks, turning turtle.)
(The brothel cook, Mrs Keogh, wrinkled, greybearded, in a greasy bib, men's grey and green socks and brogues, flour-smeared, a rollingpin stuck with raw pastry in her bare red arm and hand, appears at the door.)
(Mute inhuman faces throng forward, leering, vanishing, gibbering, Eooloohoom. Poldy Hock, Bootlaces a penny, cassidy's hag, blind stripling, Larry Rhinoceros, the girl, the woman, the whore, the other the... )
(He lifts his arms. His bangle bracelets fall.)
(Dillon's lacquey rings his handbell.)
(Old Sleepy Hollow calls over the wold.)
(Milly Bloom, fairhaired, greenvested, slimsandalled, her bluescab in the seawind simply swirling, breaks from the arms of her lover and calls, her young eyes wonderwide.)
(Bloom clenches his fists and crawls forward, a bowie knife between his teeth.)
(He bites his thumb.)
(He weeps tearlessly.)
(Bloom, broken, closely veiled for the sacrifice, sobs, his face to the earth. The passing bell is heard. Darkshawled figures of the circumcised, in sackcloth and ashes, stand by the wailing wall. M. Shulomowitz, Joseph Goldwater Moses Herzog, Harris Rosenberg, M. Moisel, J. Citron, Minnie Watchman, 0. Mastiansky, the Reverend Leopold Abramovitz, Chazen. With swaying arms they wail in pneuma over the recreant Bloom.)
(From the suttee pyre the flame of gum camphire ascends. The pall of incense smoke screens and disperses. Out of her oak frame a nymph with hair unbound, lightly clad in teabrown art colours, descends from her grotto and passing under interlacing yews, stands over Bloom.)
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