
Charles Lamb was friends with everyone. He knew Coleridge from childhood, Wordsworth, William Hazlitt (great writer and portrait painter – Hazlitt did the painting above), Lamb met Keats, he was inner circle with these guys. He was different, though. He had a job, first of all. He worked as an accountant clerk for 30 years before deciding to retire. He was given a severance, enough to live on. He wrote essays regularly, and had a column for many years. He wrote a couple of essays about over-indulgence in food, and the stories about him – and his behavior – are legendary. He shows up in so many other peoples’ memories, their letters and journals, his drunken playing around, etc.
I figure he was owed a little fun because his personal life was absolutely horrific. His mentally ill sister Mary stabbed their mother in the heart, killing her. Mary was institutionalized, but eventually came out, and she and Charles lived together for the rest of their lives. Charles had to care for her. It was not easy. They also collaborated together, coming out with an edition of Shakespeare’s plays for kids, I think. Charles himself was supposedly institutionalized for a period. Information is sketchy. But he clearly understood mental struggle and this shows in his writing. He is such a HUMAN person. Like he told this anecdote of attending William Hazlitt’s wedding and barely being able to hold back the laughter during the service.
I actually just read his collected essays for the first time last year. But I felt like I already knew the guy, since I’ve been such a fan of Hazlitt and Coleridge. Everyone talks about him all the time! It was so fun to “meet” the original. I loved his essay on Hobarth. It’s a classic. His essays on Macbeth and Coriolanus are amazing. Then there’s the personal stuff: his love of food and eating too much. He was a pleasure-hound! Did he have romances? I think maybe one? But other than that …
He struggled. But he survived. He did things his way. He felt so cramped by having this job he finally went to his bosses to complain. They were like, “You have worked here 30 years, why don’t you stop, we’ll give you a severance, enjoy the rest of your life.” The best possible response, one which surprised him because he had been dreading the confrontation. Again, he was just such a human person. I love Coleridge but … he’s not exactly human-sized!!
You’ll see what I mean below: everyone had something to say about Lamb.
Very glad to have “met” him. He leaps off the page. You can practically hear his voice. Here are some excerpts:
“Christ’s Hospital Thirty-five years ago”, remembering his old schoolmate:
Come back into memory, like as thou wert in the dayspring of thy fancies, with hope like a fiery column before thee–the dark pillar not yet turned–Samuel Taylor Coleridge–Logician, Metaphysician, Bard!– How have I seen the casual passer through the Cloisters stand still, entranced with admiration (while he weighed the disproportion between the speech and the garb of the young Mirandula) to hear thee unfold, in thy deep and sweet intonations, the mysteries of Jamblichus, or Plotinus (for even in those years thou waxedst not pale at such philosophic draughts) or reciting Homer in his Greek, or Pindar–while the walls of the old Grey Friars re-echoed to the accents of the inspired charity boy!
Describing hearing Coleridge recite “Kubla Khan”, and also living near him:
I think his essentials not touched: he is very bad; but then he wonderfully picks up another day, and his face, when he repeats his verses, which said vision he repeats so enchantingly that it irradiates and brings heaven and elysian bowers into my parlour when he sings or says it, hath its ancient glory; an archangel a little damaged. ‘Tis enough to be within the whiff and wind of his genius for us not to possess our souls in quiet. If I lived with him, or the Author of the Excursion, I should, in a very little time, lose my own identity and be dragged along in the current of other people’s thoughts, hampered in a net.
“The Two Races of Men”, London Magazine, 1820:
Reader, if haply thou art blessed with a moderate collection be shy of showing it; or if they heart overfloweth to lend them, lend thy books; but let it be to such a one as S.T.C.–he will return them (generally anticipating the time appointed) with usury; enriched with annotations, tripling their value. I have had experience. Many are these precious MSS. of his–(in matter oftentimes, and almost in quantity not infrequently, vying with the originals)–in no very clerkly hand–legible in my Daniel; in old Burton; in Sir Thomas Browne; and those abstruser cogitations of the Greville, now, alas! wandering in Pagan lands–I counsel thee, shut not thy heart, nor their library, against S.T.C.
“Witches, and Other Night Fears”, London Magazine, 1821
The poverty of my dreams mortifies me. There is Coleridge, at his will can conjure up icy domes, and pleasure houses for Kubla Khan, and Abyssinian maids, and songs of Abara, and caverns,
Where Alph, the sacred river, runs,
to solace his night solitudes–where I cannot muster a fiddle.
“Grace Before Meat”, London Magazine, 1821: (“C” is Coleridge)
C. holds that a man cannot have a pure mind who refuses apple-dumplings. I am not certain but he is right.
“Popular Fallacies”:
“The children of the very poor have no young times. It makes the very heart to bleed to overhear the casual street-talk between a poor mother and her little girl, a woman of the better sort of poor, in a condition rather above the squalid beings which we have been contemplating. It is not of toys, of nursery books, of summer holidays (fitting that age); of the promised sight, or play; of praised sufficiency at school. It is of mangling and clear-starching, of the price of coals, or of potatoes. The questions of the child, that should be the very outpourings of curiosity in idleness, are marked with forecast and melancholy providence. It has come to be a woman, — before it was a child. It has learned to go to market; it chaffers, it haggles, it envies, it murmurs; it is knowing, acute, sharpened; it never prattles.”
“On the Genius and Character of Hogarth”, Reflector, 1811
It is the fashion with those who cry up the great Historical School in this country, at the head of which Sir Joshua Reynolds is placed, to exclude Hogarth from that school, as an artist of an inferior and vulgar class. Those persons seem to me to confound the painting of subjects in common or life with being a vulgar artist.
“On the Genius and Character of Hogarth”, Reflector, 1811
It is the force of these kindly admixtures, which assimilates the scenes of Hogarth and of Shakespeare to the drama of real life, where no such thing as pure tragedy is to be found; but merriment and infelicity, ponderous crime and feather-light vanity, like twi-formed births, disagreeing complexions of one inter-texture, perpetually unite to shew forth motley spectacles to the world.
Now listen to THIS: I see this all the time in my film critic world:
“On the Genius and Character of Hogarth”, Reflector, 1811
It is a secret well known to the professors of the art and mystery of criticism, to insist upon what they do not find in a man’s works, and to pass over in silence what they do.
“On the Tragedies of Shakespeare”, Reflector, 1811
I am not arguing that Hamlet should not be acted, but how much Hamlet is made another thing by being acted.
Similarly:
“On the Tragedies of Shakespeare”, Reflector, 1811
The Lear of Shakespeare cannot be acted. The contemptible machinery by which they mimic the storm which he goes out in, is not more inadequate to represent the horrors of the real elements, than any actor can be to represent Lear … The greatness of Lear is not in corporal dimension, but in intellectual: the explosions of his passion are terrible as a volcano; they are storms turning up and disclosing to the bottom that sea, his mind, with all its vast riches. It is his mind which is laid bare … On the stage we see nothing but corporal infirmities and weakness, the impotence of rage: while we read it, we see not Lear, but we are Lear …
That’s so good.
“Witches, and Other Night-Fears”, London Magazine, 1821
Credulity is the man’s weakness, but the child’s strength.
QUOTES
Thomas Carlyle, diary entry, 1831:
Poor Lamb! Poor England, when such a despicable abortion is named genius! …Charles Lamb I sincerely believe to be in some considerable degree insane … he is witty by denying truisms and abjuring good manners … Besides, he is now a confirmed, shameless drunkard.
Mary Shelley, letter, 1823:
A good saying of Lamb’s: talking of someone he said, “Now some men who are very veracious are called matter-of-fact men; but such an one I should call a matter-of-lie man.”
Roy Park:
[Lamb has] the status of cultural teddy-bear in the Victorian Establishment.
George Orwell on Lamb’s writing:
… no attention to the urgent problems of the moment, above all no politics in the narrower sense.
Oscar Wilde:
[He] had, undoubtedly, great sorrows, or motives for sorrow, but … could console himself at a moment’s notice for the real tragedies of life by reading any one of the Elizabethan tragedies, provided it was in a folio tradition.
William Thackeray, after reading one of Lamb’s letters, pressed it to his forehead and said “Saint Charles!”
Valentine Le Grice, classmate:
I never heard his name mentioned without the addition of Charles, although as there was no other boy of the name of Lamb, the addition was unnecessary; but there was an implied kindness in it, and it was a proof that his gentle manners excited that kindness.
This Lime-tree Bower my Prison
By Samuel Taylor Coleridge
[Addressed to Charles Lamb, of the India House, London]
… Now, my friends emerge
Beneath the wide wide Heaven—and view again
The many-steepled tract magnificent
Of hilly fields and meadows, and the sea,
With some fair bark, perhaps, whose sails light up
The slip of smooth clear blue betwixt two Isles
Of purple shadow! Yes! they wander on
In gladness all; but thou, methinks, most glad,
My gentle-hearted Charles! for thou hast pined
And hunger’d after Nature, many a year,
In the great City pent, winning thy way
With sad yet patient soul, through evil and pain
And strange calamity!
Charles Lamb took exception at this, at Coleridge calling him “gentle”:
The meaning of gentle is equivocal at best, and almost almost means poor-spirited.
William Wordsworth, on Lamb not going to university:
He would have probably been preserved from the indulgences of social humours and fancies which were often injurious to himself, and causes of severe regret to his friends.
William Hazlitt:
His jokes would be the sharpest thing in the world but that they are blunted by his good nature. He wants malice–which is a pity.
Charles Lamb busting out laughing at William Hazlitt’s wedding:
“I am going to stand godfather; I don’t like the business; I cannot muster up decorum for these occasions; I shall certainly disgrace the font. I was at Hazlitt’s marriage, and had like to have been turned out several times during the ceremony. Anything awful makes me laugh. I misbehaved once at a funeral.”
E.V. Lucas, The Charles Lamb Day Book (1925):
Lamb belonged externally very little to his own time. He cared nothing for politics or public events, although he was not sorry when the death of a royal personage gave him a holiday. He preferred, as he put it, to `write for antiquity.’
Charles Lamb, letter to Coleridge (1810):
“A book reads the better, which is our own, and has been so long known to us, that we know the topography of its blots and dog’s-ears, and can trace the dirt in it to having read it at tea with buttered muffins, or over a pipe, which I think is the maximum.”
Charles Lamb to William Wordsworth, June 26, 1806:
“William Hazlitt owned that he could not bear young girls; they drove him mad. So I took him home to my old nurse, where he recovered perfect tranquility.”
George Dyer:
He could not enter a room without a joke, and he may be said to have almost conversed in contemporaneous humour.
Thomas De Quincey:
On awaking from his brief slumber, Lamb sat for some time in profound silence, and then with most startling rapidity, sang out — “Diddle, diddle, dumpkins”; not looking at me, but as if soliloquizing. For five minutes he relapsed into the same deep silence; from which again he started up into the same abrupt utterance of Diddle, diddle, dumpkins. I could not help laughing aloud at the extreme energy of this sudden communication, contrasted with the deep silence that went before and followed. Lamb smilingly begged to know what I was laughing at, and with a look of as much surprise as if it were I that had done something unaccountable, and not himself.
Samuel Taylor Coleridge to William Godwin:
[Lamb’s taste] acts so as to appear like the unmechanic simplicity of an Instinct–in brief he is worth an hundred men of mere Talents. Conversation with the latter tribe is like the use of leaden bells–one warms by exercise–Lamb every now & then irradiates, & the beam, tho’ single and fine as a hair, yet is rich with colours, & I both see & feel it.
William Hazlitt:
It was at Godwin’s that I met him, with Holcroft and Coleridge, where they were disputing fiercely which was the best–Man as he was, or man as he is to be. “Give me,” said Lamb, “man as he is not to be.”
Mary Lamb:
I know my dismal faces have been almost as great a drawback upon Charles’s comfort, as his feverish, teazing ways have been upon mine. Our love for each other has been the torment of our lives hitherto.
Algernon Charles Swinburne, 1886:
No good criticism of Lamb, strictly speaking, can ever be written, because nobody can do justice to his work who does not love it too well to feel himself capable of giving judgement on it.
Leigh Hunt, reviewing Lamb’s work, 1818:
There is a spirit in Mr. Lamb’s productions which is in itself so anti-critical, and tends so much to reconcile us to all that is in the world, that the effect is almost neutralizing to everything but complacency and a quiet admiration … The author’s genius [is] in fact of an anti-critical nature (his very criticism chiefly tending to overthrow the critical spirit).
John Scott, Lamb’s editor at London Magazine:
Who does not eulogize his writing for displaying a spirit of deep and warm humanity, enlivened by a vein of poignant wit,–not caustic, yet searching.
Marilyn Butler:
Lamb’s ordinariness made him in the 1820s. His variant of the man of letters was the figure with which the middle-class readership could empathize.
Thomas De Quincey:
The very foundation of Lamb’s peculiar character was laid in his absolute abhorrence of all affectation.
Crabb Robinson, diary entry, May 28, 1832:
I was reading Boccaccio when Lamb was again at my door. He however did not stay, but I made a cup of coffee for him. He had slept at Talfourd’s again with his clothes on. Yet in the midst of this half crazy irregularity he was so full of sensibility that speaking of his sister he had tears in his eyes. He talked about his favourite poems with his usual warmth, praising Andrew Marvell extravagantly.