That last photo is Walker Evans’ innovative perspective of the parade for Charles Lindbergh after Lindbergh successfully crossed the Atlantic in 1927. It’s one of the first photos Evans took, and shows that he had a “good eye” from the start. A conventional photographer would have shown the parade, the cheering crowds, the scope and size of the event, Lindbergh himself. Evans, however, was struck by the backs of the marching band, and the carnage of ticker-tape. The empty aftermath.
And the photo above that one I love in particular, since I love Carole Lombard, have that movie poster on my wall, and Carole Lombard with a shiner is my Twitter avatar.
Walker Evans captured America at a certain time of upheaval, gigantic events which had wide-sweeping consequences, for the world, yes, but more importantly, for individuals. It was a time of both technical innovation and abject poverty. He focused on American’s homes, the objects in the homes, the rusty bed-steads in the shacks of the poor and destitute, the stoves in the corner, the kitchen utensils. Beds were important. Beds represent a respite for the economically-ravaged people he photographed. But Evans, too, just had an eye for the detail, the one essential thing that would make a photograph pop. It is a remarkable record of what America looked like at the time, its cars, its billboards. Ordinary life was what he was after. You can feel the dust in the air from the unpaved roads, smell the sugary soda from the fountains, the quiet of those small towns. But he was also an urban street photographer, taking pictures of women on subways wearing little hats, gossiping, collapsed against one another during the commute, lunch rooms crowded with office workers, the vast bustle of city life. It’s an amazing archive, an incredible historical record.
In 1936, James Agee, film critic, novelist, reporter, asked Walker Evans to come down to Alabama with him to document the life of sharecroppers for Fortune magazine. Hard hard times in America, all around. Evans’ photographs (Agee and Evans stayed with three tenant-farmer families, so you get to know the faces) are haunting. The direct gaze. The dirty children. The hovels. The gaunt cheeks. The hard-bitten eyes. Evans initially felt uncomfortable with the assignment, photographing people in such misery. He worried he was exploiting them. A common issue with photographers who go into terrible areas. But the issue is two-fold: documenting horrors brings news of events to the world, makes it palpable, energizes people to “get involved”, whatever that might mean. (One remembers Kevin Carter’s horrifying photo of the starving child in the Sudan curled up on the ground with a vulture crouching nearby. While there are conflicting reports on how that photograph came to be, Carter won a Pulitzer Prize for it. It was one of those photos, like the “napalm girl” that sears into your brain once you’ve seen it. The horror of humanity. Carter committed suicide. He had photographed many horrible things, executions, torture. His suicide note spoke of not being able to bear all of the things he had seen, they had blotted out the possibility of joy. AND, as a photographer, his job was not to change things, or provide aid. It was to document, to bear witness. That’s it. This is an ethical struggle that Walker Evans felt acutely as he photographed these families in dire straits.)
The collaboration with Agee eventually became, of course, the classic of American literature/photography, Let Us Now Praise Famous Men
. Agee’s prose is incantatory and emotional, free-flowing and high-flung, tapping into the human condition and the terrible beauty of our drive to survive. Here is an excerpt:
Each is drawn elsewhere toward another: once more a man and a woman, in a loneliness they are not liable at that time to notice, are tightened together upon a bed: and another family has begun:
Moreover, these flexions are taking place everywhere, like a simultaneous motion of all the waves of the water of the world: and these are the classic patterns, and this is the weaving, of human living: of whose fabric each individual is a part: and of all parts of this fabric let this be borne in mind:
Each is intimately connected with the bottom and the extremest reach of time:
Each is composed of substances identical with the substances of all that surrounds him, both the common objects of his disregard, and the hot centers of stars:
All that each person is, and experiences, and shall never experience, in body and in mind, all these things are differing expressions of himself and of one root, and are identical: not one of these things nor one of these persons is ever quite to be duplicated, nor replaced, nor has it ever quite had precedent: but each is a new and incommunicably tender life, wounded in every breath, and almost as hardly killed as easily wounded: sustaining, for a while, without defense, the enormous assaults of the universe.
Walker Evans’ contribution to the 20th century cannot be measured.
Thank you so much for stopping by. If you like what I do, and if you feel inclined to support my work, here’s a link to my Venmo account. And I’ve launched a Substack, Sheila Variations 2.0, if you’d like to subscribe.
