The Marriage of Maria Braun (1979); Directed by Rainer Werner Fassbinder

Marriage Maria Braun

I went through a minor Fassbinder phase, brought on by watching Querelle back in college, merely for the Brad Davis factor. The whole thing struck me as lunatic, hot, dirty, crazy, radical, gorgeous, and camp. Who the hell was this director?? Of course once you start looking into the guy you wonder how on earth he did so much in such a short life-span. It’s like he knew he was gonna bite it early. It’s still a daunting body of work. He just got the Criterion treatment, and Then, of course, there is Ali: Fear Eats the Soul, a powerful film that I actually am not sure I ever want to see again, so primal a reaction does it bring. I certainly need to be careful about when I choose to watch it. The Marriage of Maria Braun was his biggest international hit, won the Silver Bear at the Berlin International Film Festival (and lead actress Hanna Schygulla won Best Actress), was nominated for a Golden Globe and others. I saw it years ago and fell in love with the lead performance, which I found mysterious, sometimes scary, unpredictable, lovable, and strangely compelling. Schygulla is so fantastic it’s hard to believe it wasn’t written for her. (In other news, she is still out there, still doing cool projects, showing up in an unforgettable small scene in Bela Tarr’s Werckmeister Harmonies). The transformation she goes through here, as Maria Braun, is nothing short of incredible and brings to mind the great and in-depth “women’s pictures” of the Hollywood Studio Era, films like Mr. Skeffington or The Damned Don’t Cry or basically anything starring Bette Davis or Joan Crawford: where female experience was given a privileged status in the storytelling apparatus of the day. Jezebel, The Letter, Sudden Fear, Daisy Kenyon, Mildred Pierce … Endless. The Marriage of Maria Braun is that kind of picture, in topic and sheer scope. The journey this woman goes on! Good lord! Yes, it is also a vicious satire about German re-growth after World War II, its economic rejuvenation, the miracle of West Germany, which Fassbinder examines with a deeply jaundiced eye. Some of the scenes border on camp (or, hell, ARE camp).

The final scene is a case in point. (SPOILERS.) Maria races around in the get-up she wears in the poster. Her husband eats pudding or apple sauce, standing around in his coat. The radio is on, and we hear an increasingly feverish announcer screaming about the World Cup, where Germany is competing and winning. Throughout the entire scene, with really important dialogue going on – like CRUCIAL dialogue – it’s all undercut by that screaming German announcer. No one turns the radio off. Then of course, just as things are about to right themselves – BOOM. Carnage. The announcer keeps screaming, “GOAL! GOAL! GOAL! GERMANY HAS WON!” You know, you don’t need a degree in post-modern lit-crit to get what is going on there. (END SPOILERS.)

Maria marries Hermann in the hilarious first scene, as buildings explode around them, and she, in her wedding dress, frantically hands the Stamp to the city clerk to make it official, all as bombs rain down on them from above. The marriage lasts only two days before Hermann is sent off to war. He does not return. He is on the missing persons list. Maria devotes her days to bargaining on the black market for essentials and walking around the destroyed city (mountains of rubble), wearing a sandwich board saying: “HAVE YOU SEEN HERMANN BRAUN?” People tell her she needs to move on. People use the past tense when discussing her husband/marriage, and she, with a big warm heartbroken smile, corrects them back to present tense. Maria lives with her mother (the phenomenal Gisela Uhlen), both of them widows, and both of them dealing with it in different ways. To describe the plot of the film is to find oneself bogged down in a “and then this happened, and then this happened, and then this happened” litany – when WHAT happens is not as important as HOW it happens. And without the performance at the heart of it, the sexy and complex performance of Hanna Schygulla, the entire film could have been seen as a mix of sex farce and satire. It has those elements, but beneath it is the heartbreak of the devastation brought about by war (even though the Germans brought that war upon themselves, it must be said). Throughout the film, in various scenes, the radio is on. The scenes go on, important dialogue, arguments, resolutions, emotional moments, all of that happening but underneath the damn radio announcer, droning on and on about Germany’s desire to re-arm itself, and the fearful reactions of the international community towards that impending situation. You are FORCED to stop listening to the characters’ dialogue and tune in to the radio. Fassbinder is telling you what is really important.

Maria will not give up on the idea that her husband is still out there, and so everything she does, from sleeping with American servicemen (one in particular) to becoming a career woman, and making a ton of money through somewhat nefarious and bullying ways, is all for him. Inside she still believes she is a loyal loving wife, even though she was only married for two days. But watch the transformation. In particular, watch the development of her hats. The woman is always wearing a hat, and they become more and more extravagant and extreme as the film goes on.

Apparently Marriage of Maria Braun was filmed quickly and chaotically, squeezed in between other projects. Hard to believe, but then much about Fassbinder is hard to believe. He is such a confident filmmaker, bold, brash, daring, but also grounded. The style doesn’t overwhelm the substance. Some see the portrayal of Maria Braun as misogynistic, the rapacious woman. I see it more as a critique of capitalism and what it does to women in its clutches. She sleeps with her boss and she makes the first move. Why? Because she needs his protection. And why does she make the first move? Because then she maintains the upper hand. Maria Braun is a capable intelligent woman. She ends up dominating the business she infiltrates through her sexual allure. She becomes a wealthy woman, benefiting from the resurgence of Germany, but the point is also made that her talent with black market dealings during WWII is not at all different from her talent for corporate negotiations. Black market illegal, business deals legal, but that’s a technicality. Maria Braun does what she needs to do to survive. And it is also clear that she gets off on it. This is no victim. She enjoys the sex she has, she enjoys the power she wields, and she enjoys the monetary rewards in hats and jewels and country houses. But, as her mother worries at one point, “What is going to happen to your soul, Maria?”

Such a compelling film. With one eye-catching shot after another. And such good performances, with the lead actress reminiscent of Bette Davis at her most human and most great.

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Review: Ilya and Emilia Kabakov: Enter Here (2013)

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Thoughtful documentary about husband-and-wife installation-art partners Ilya and Emilia Kabakov. The Pace Gallery is currently doing its first retrospective of their work. (Ilya is the creator, and Emilia is the make-it-happen facilitator.) I will make it a point to go. Ilya’s work takes on 20th century Russia, collectivization, communal life, the inhuman bureaucracy. The film is as much about Russia as it is about him. Moving stuff.

My review of Ilya and Emilia Kabakov: Enter Here is now up at Roger Ebert.

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“I’m No Stranger to Dark.” – Lisa Marie Presley

Very touching interview with Lisa Marie Presley, on the occasion of a concert she just gave in the fabled Jungle Room at Graceland. Where her father recorded near the end of his life. If you know me, and you know some of my obsessions (outside of Elvis, and one in particular which I do not want to name, for obvious reasons), then you will know the BOMB that she dropped in this interview. People are talking about it everywhere, on the message boards I frequent. But she dropped the bomb with both elegance and strength. She’s a badass with tons of integrity, just like her dad. Proud of her. (And her new album is great.)

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The Books: A Mencken Chrestomathy: His Own Selection of His Choicest Writing, “Its Origins,” by H.L. Mencken

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Next up on the essays shelf:

A Mencken Chrestomathy: His Own Selection of His Choicest Writing, by H.L. Mencken

Part of Mencken’s “Notes on Democracy” (1926), this essay looks at the origins of democracy seen through Mencken’s jaundiced cynical eyes. To put it plainly, Mencken was not a fan of democracy. He was not a fan of equality. He thought the lower classes had a tendency to drag everything down to their level, and he flat out refused to cooperate. He thinks the Greeks were totally over-rated (there’s a very funny essay devoted entirely to debunking the Greeks). His feelings on politicians are well-known, and he felt that the democratic system was an exercise in absurdity as well as a gigantic watering-down process of any idea that might have some relevance. Writing at a time when the world was increasingly threatened by non-democratic political systems, Mencken questions his own system, questions democracy, and finds it sorely lacking as a political theory or as a Way of Life. The cream does not rise to the top in a democratic society: on the contrary, the “cream” will always be looked on with suspicion by those NOT endowed so favorably.

All of this is so super-offensive to Americans’ ears that even to discuss it becomes an exercise in combat. Anti-intellectual rhetoric has been with us since our nation began. And yet, of course, the Founders were all part of at least the financial elite of the colonies, and rightly so (they would say). The common man needed to be protected from his own ignorant impulses towards safety, ignorance, and pitchfork-wielding mob-behavior. But the Founders were smart in also realizing that the elite needed to be protected from their own worst impulses (like seizing power and lording it over everyone). So we have checks and balances, and Distrust is built into our political system. But still: the worst thing you can call anyone in America, outside of being a racist, is an elitist. That is supposed to be the killing blow from which no one can recover. Mencken can’t stand that attitude, and protects his elitism from those operating from envy and hostility. He does so through language: his language creates an almost impenetrable loop of logic. You really have to be on your toes to take him on at all. It’s not that he’s so much more “right” than anyone else. It’s that he writes about it better than anyone else, and does not leave a “way in” for his opponents. Very effective rhetoric.

Interesting dovetail: I recently finished Victor Serge’s brilliant novel The Case of Comrade Tuleyev (an amazing analysis of the Soviet Terror in the 1930s, launched in the wake of the murder of Kirov in 1934.) Victor Serge had a front-row seat for those events, working, as he did in Russia in the 20s and 30s. The Case of Comrade Tuleyev shows what happens when men who are uneducated, brutalized by being held down by society, unfamiliar with rigorous critical thinking, are given power. (Or, take power.) The thought that “common man” has more wisdom than the “privileged few” was one of the deep appeals of the Russian Revolution (and other revolutions – the French Revolution being a case in point). Victor Serge is brutal in his assessment that some people SHOULD have power, and others should NOT.

I don’t blame people, of course, for wanting to argue with Mencken. I argue with him myself, especially when his barbs hit a personal point (like his obnoxious column on women who don’t have children. I find myself going, “Well, fuck YOU, Henry!! You shut your dirty mouth, meanie!” Which is a clear example of how Mencken can dis-combobble his opponents. If I want to argue with him, I need to get my act together.) His arguments are often obnoxious, and phrases like “stale Christian bilge” exacerbate the matter. And, of course, that was his goal. He wasn’t flailing about in outrage. He was sharpening his rhetoric as a spear, going after the things that were the enemies of what he held dear (like enlightenment, culture, critical thinking, artistic appreciation, freedom).

I adore him.

Here is an excerpt from Mencken’s piece on the origins of Democracy.

A Mencken Chrestomathy: His Own Selection of His Choicest Writing, “Its Origins,” by H.L. Mencken

What we now call democracy came into the Western World to the tune of sweet, soft music. There was, at the start, no harsh bawling from below; there was only a dulcet twittering from above. Democratic man thus began as an ideal being, full of ineffable virtues and romantic wrongs – in brief, as Rousseau’s noble savage in smock and jerkin, brought out of the tropical wilds to shame the lords and masters of the civilized lands. The fact continues to have important consequences to this day. It remains impossible, as it was in the Eighteenth Century, to separate the democratic idea from the theory that there is a mystical merit, an esoteric and ineradicable rectitude, in the man at the bottom of the scale – that inferiority, by some strange magic, becomes a sort of superiority – nay, the superiority of superiorities. Everywhere on earth, save where the enlightenment of the modern age is confessedly in transient eclipse, the movement is toward the completer and more enamored enfranchisement of the lower orders. Down there, one hears, lies a deep, illimitable reservoir of righteousness and wisdom, unpolluted by the corruption of privilege. What baffles statesmen is to be solved by the people, instantly and by a sort of seraphic intuition. Their yearnings are pure; they alone are capable of a perfect patriotism; in them is the only hope of peace and happiness on this lugubrious ball. The cure for the evils of democracy is more democracy.

This notion, as I hint, originated in the poetic fancy of gentlemen on the upper levels – sentimentalists who, observing to their distress that the ass was overladen, proposed to reform transport by putting him into the cart. A stale Christian bilge ran through their veins. They were the direct ancestors of the more saccharine Liberals of today, who yet mouth their tattered phrases and dream their preposterous dreams. I can find no record that these phrases, in the beginning, made much impression upon the actual objects of their rhetoric. Early democratic man seems to have given little thought to the democratic ideal, and less veneration. What he wanted was something concrete and highly materialistic – more to eat, less work, higher wages, lower taxes. He had no apparent belief in the acroamatic virtue of his own class, and certainly none in his capacity to rule. His aim was not to exterminate the baron, but simply to bring the baron back to a proper discharge of baronial business. When, by the wild shooting that naturally accompanies all mob movements, the former end was accidentally accomplished, as in France, and men out of the mob began to take on baronial airs, the mob itself quickly showed its opinion of them by bothering them deliberately and in earnest. Once the pikes were out, indeed, it was a great deal more dangerous to be a tribune of the people than to be an ornament of the old order. The more copiously the blood gushed, the nearer that old order came to resurrection. The Paris proletariat, having been misled into killing its King in 1793, devoted the next two years to killing those who had misled it, and by the middle of 1796 it had another King in fact, and in three years more he was King de jure, with an attendant herd of barons, counts, marquises and dukes, some of them new but most of them old, to guard, symbolize and execute his sovereignty. And he and they were immensely popular – so popular that half France leaped to suicide that their glory might blind the world.

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Claude Chabrol’s Le Boucher (1970)

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Claude Chabrol’s La Ceremonie is one of the most frightening films I have ever seen. It is filled with such a word-less unease that by that final scene, you are so disturbed and shaken up that it’s almost a relief to finally bring it all out into the open, horrible as it is. It’s one of the most accurate depictions of the “murderous duo” I have ever seen, which I have written about ad nauseum in other places (primarily here). Individually, those two women are pretty dull. Neither of them has much going for them, except for a vague sense of underlying chaos, form-less and useless. It is meeting the other that ignites internal organization, terrifying and brutal. Alone they are nothing. Together they wreak havoc. Claude Chabrol is fascinated (perhaps that’s too weak a word: obsessed seems more like it), with crime. His films are excavations of the criminal mind, of police procedures, of crime and punishment roiling across the pastoral French countryside. The man is still making films. He’s in his 80s now. A pioneer of the French New Wave. I love his style (and subject matter) so much, but there’s still a lot I have not seen. Le Boucher is a great film, disturbing on an almost primordial level, the quiet interrupted by intimations of great violence, both actual and psychological. Chabrol uses the camera like a stalker here: the camera stands way back, far back, and then zooms in, alarmingly, to an upper-story window. It feels like you’re looking through the cross-hairs. Sometimes, the camera moves quickly along a dolly, racing alongside the characters, so you feel like they’re about to be jumped from behind. And it’s all done subtly, artfully, almost elegantly. Creepy to the extreme. True suspense. You can feel the Hitchcock influence, particularly in a very creepy shot of our heroine’s blonde coiffed head from behind.

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Stéphane Audran plays Hélène, headmistress of a school in a rural French town. It is commented upon multiple times that she is young to have such a position. She is good at her job. She is engaged with the kids, taking them on fascinating field trips (one to the Lascaux caves, where she waxes eloquent about Cro-Magnon man to her charges), and devoted to their intellectual growth. She lives in an apartment in the school, surrounded by books. Why is such a beautiful woman single? Well, she does explain that later. 10 years back, she fell in love, got her heart broke, and that was enough for her.

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HOWEVER. Hélène only becomes clear as a character once we move into the film a little bit. Our first impression of her is completely destabilizing to what we later learn. And once you have a first impression of someone, there’s no going back. Chabrol certainly knew that. We first meet her at a local wedding. She sits at a long table, and appears to be flirting with the man sitting next to her, a man she does not know. She is tipsy on champagne. She seems fascinated by how he takes charge of the meat and carves it up. Her slightly floozy behavior here does not at all telegraph to us: “School-marm who buried her heart at Wounded Knee.” She seems up for fun, she seems amused, amusing, ready for adventure. Later, this mystery man (the butcher in town, named Paul) walks her back to the school. The streets are old-fashioned and narrow, and Hélène stalks beside Paul, in a staunch drunken manner, a cigarette dangling from her mouth like Gena Rowlands. For all we know, she’s a broad. A tough broad.

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This is not to say that a Schoolmarm doesn’t ever get her freak on … but storytelling (good storytelling) is about dropping clues in our path, leaving us fragments that we put together into some whole. That process can shift along the way (and my favorite stories involve such shifts on my part: “Oh, so this is clearly what I am watching … oh, no, wait … have to adjust my perception as new information comes in …” That kind of thing can be very manipulative but when done well (and Chabrol nearly always does it well), it is the most engaging/engrossing kind of storytelling.

My main fascination with Le Boucher has to do with the character of Hélène, and I think it’s Chabrol’s fascination too. That walk, and how she walks, contains all of the questions we will have throughout, the questions that will linger after the final frame. Who is Hélène? What’s her deal? Does she have some sense of what she is dealing with here in Paul (Jean Yanne), who often behaves in a perceptibly creepy manner, showing up beneath her window, not taking “No” for an answer. But she treats him kindly, even flirtatiously, and then … there’s that walk, with the cigarette dangling. Surely she is aware of the signals she is putting across to him. Surely she is not that naive.

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Right off the bat, we hear about the murders that have been happening in the small town, women’s bodies found butchered in the nearby woods and elsewhere. Paul is the local butcher, excellent with a knife. Our first glimpse of him he is carving up a roast. So come on, we know he did it. We never see him do anything violent, but we don’t need to. He’s strange. He gloms on to Hélène. Even he seems a little bit shocked by her blatant strut down the street: he expresses surprise that she would smoke in the streets. (i.e.: he’s clocking her on being unladylike.)

All of this occurs in the first 15 minutes of the film. We already have a suspicion that Paul is the murderer. We also think that Hélène may be attracted to him, or maybe she’s just promiscuous and feeling tipsy. Chabrol sets us up in the audience to be a prosecutor, or a detective, putting together clues. Our estimation of Hélène has to be completely adjusted once we learn more about her. We learn that she is celibate, that she is devoted to her work, that she is a serious person, and intellectual. Again, not that any of that is incompatible with a floozy walk down a street with a stranger, but it is still unbalancing. Chabrol was deliberately cloaking her in mystery. Paul may be mysterious, but I find Hélène to be even more so. As their relationship unfolds, we are told only what we need to know, which gives the film a taut suspense that is sometimes unbearable: you want to peek around the corner to see what is coming. You often want to scream at Hélène, “What are you DOING?” Best of all, it is not explained or made explicit. I am still thinking about Hélène when the film ends. I am still thinking about the loneliness of her life, the scar tissue left from that old love affair, and the old hunger for touch/love that seems to explode in her on that tipsy walk down the street with the butcher.

Even as she gets closer and closer to the danger, even as bodies continue to be discovered (one, awfully, on a field trip with the kids), Hélène can’t seem to back away from Paul. Yes, he is insistent, yes, he comes bearing gifts, but it would be simple enough (albeit difficult) to say, “Please leave me alone.” Hélène doesn’t. And it’s not just a simple matter of being attracted to him, or falling in love again, or anything like that.

I feel like it is the fact that he is most probably the murderer everyone is looking for that is the turn-on for her.

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This is never said. It is only hinted at. But it’s there. I would even guess that she clocked him as a possible suspect in her first meeting with him at the wedding, with his weirdness, his gusto with the knife, his strangely sweaty attentions to her. Something’s “off” with this guy. And Hélène stalks right into his inner circle. This is NOT the story of a naive woman who gets embroiled with a guy who turns out to be bad. Because in that scenario, her floozy-cigarette walk through the streets would make no sense. She appears to be saying to him, with that walk and the cigarette, “I’m up for it, pal. Whatever you got for me, I’m up for.”

Fascinating character, fascinating characterization. Brilliant performances all around.

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The Books: A Mencken Chrestomathy: His Own Selection of His Choicest Writing, “The Politician,” by H.L. Mencken

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Next up on the essays shelf:

A Mencken Chrestomathy: His Own Selection of His Choicest Writing, by H.L. Mencken

It is certainly no surprise that Mencken, with those libertarian leanings, hated professional politicians. He watched the compromises and saw idiocy, not just in the men who made those compromises but in the system itself. He was not a fan of democracy (but we’ll get to that). He had no faith in the wisdom of the mob. He thought polls were just a way to catalog the thoughts of morons. I don’t get much sense from him that he feared the mob (as Hamilton feared it), but held them in contempt. They are the lowest-common denominator, and Mencken did not like hanging out with such people. He liked the elites, or at least those who were not fearful when faced with new ideas. He repeatedly makes the point that the Founding Fathers would never be allowed into politics in the current day, because those men were unabashed members of the elite who did not have great trust in the common man.

Mencken, in his typically sarcastic and entertaining manner, wrote, “I do not believe in democracy, but I am perfectly willing to admit that it provides the only really amusing form of government ever endured by mankind.” That’s the general tone of his political commentary: he is amused. These political columns, even when they go against the grain of my own thinking, make me laugh out loud. His word choices, his choice of metaphors … unparalleled, just in their sheer entertainment factor. I realize there are those who are incapable of finding hilarious a concept/opinion they find abhorrent, but I am not one of those people. I wish there was more comedy in public life, I wish we had more truly gifted mockery. We do, but it rarely shows up in op-ed columns which are dull and earnest. That was true in Mencken’s day, too. A Mencken doesn’t come along often. Even when he’s criticizing politicians (and that’s pretty much all he does), he does so in rollicking prose that is so compulsively readable it almost works like magic. I am trying to think of an equivalent. Hitchens often had that, although his anger often overwhelmed his humor. Sometimes the sheer audacious nature of Hitchens’ opinions (his post-mortem for Mother Teresa comes to mind) is what makes them funny, in a way. Mencken is not interested in myth-making. He wrote a column on Lincoln that caused outrage, but when you read the column it’s pretty level-headed (for Mencken). He was supremely uninterested in sacred cows. He distrusted simplistic thinking. He went after it.

He always took a very jaundiced view towards ANYONE who chose to go into politics, a view I completely share. I think it’s the safest way to go. I have never fallen in love with a politician. Not once in my life. I’m proud of that. I vote. I am not that cynical. But when I vote, I usually have the “lesser of two evils” attitude. I see nothing wrong with that. I don’t feel like I’m “missing out” or anything. Blind devotion scares the shit out of me.

This piece about “The Politician” was actually the transcript of a lecture given by Mencken in 1940 at the Institute of Arts and Sciences at Columbia. Think about that date, and think about how UN-ingratiating such words would be in such perilous times. Mencken says that people do not get into office on merit; those who get into office get there through “their power to impress and enchant the intellectually underprivileged.” Mean? Yes. Funny? Yes. And I am not ashamed to admit that I have often thought such things, only not in quite so literate a way. Classic Mencken.

(I think my favorite moment in the essay below is where he writes “if I had any such things”. He is always pulling the rug out from under statements of certainty. Nobody is safe. Stop looking for safety. It’s overrated. This is the general feeling I get from Joseph Heller’s sentence structures, too, in Catch-22. Almost every sentence through that book contains a massive reversal. Speaking of which: Catch-22 was published on this day. Happy birthday!)

A Mencken Chrestomathy: His Own Selection of His Choicest Writing, “The Politician,” by H.L. Mencken

After damning politicians up hill and down dale for many years, as rogues and vagabonds, frauds and scoundrels, I sometimes suspect that, like everyone else, I often expect too much of them. Though faith and confidence are surely more or less foreign to my nature, I not infrequently find myself looking to them to be able, diligent, candid, and even honest. Plainly enough, that is too large an order, as anyone must realize who reflects upon the manner in which they reach public office. They seldom if ever get there by merit alone, at least in democratic states. Sometimes, to be sure, it happens, but only by a kind of miracle. They are chosen normally for quite different reasons, the chief of which is simply to impress and enchant the intellectually underprivileged. It is a talent like any other, and when it is exercised by a radio crooner, a movie actor or a bishop, it even takes on a certain austere and sorry respectability. But it is obviously not identical with a capacity for the intricate problems of statecraft.

Those problems demand for their solution – when they are soluble at all, which is not often – a high degree of technical proficiency, and with it there should go an adamantine kind of integrity, for the temptations of a public official are almost as cruel as those of a glamor girl or a dipsomaniac. But we train a man for facing them, not by locking him up in a monastery and stuffing him with wisdom and virtue, but by turning him loose on the stump. If he is a smart and enterprising fellow, which he usually is, he quickly discovers there that hooey pleases the boobs a great deal more than sense. Indeed, he finds that sense really disquiets and alarms them – that it makes them, at best, intolerably uncomfortable, just as a tight collar makes them uncomfortable, or a speck of dust in the eye, or the thought of Hell. The truth, to the overwhelming majority of mankind, is indistinguishable from a headache. After trying a few shots of it on his customers, the larval statesman concludes sadly that it must hurt them, and after that he taps a more humane keg, and in a little while the whole audience is singing “Glory, glory, hallelujah,” and when the returns come in the candidate is on his way to the White House.

I hope no one will mistake this brief account of the political process under democracy for exaggeration. It is almost literally true. I do not mean to argue, remember, that all politicians are villains in the sense that a burglar, a child-stealer, or a Darwinian are villains. Far from it. Many of them, in their private characters, are very charming persons, and I have known plenty that I’d trust with my diamonds, my daughter or my liberty, if I had any such things. I happen to be acquainted to some extent with nearly all the gentlemen, both Democrats and Republicans, who are currently itching for the Presidency, including the present incumbent, and I testify freely that they are all pleasant fellows, with qualities above rather than below the common. The worst of them is a great deal better company than most generals in the army, or writers of murder mysteries, or astrophysicists, and the best is a really superior and wholly delightful man – full of sound knowledge, competent and prudent, frank and enterprising, and quite as honest as any American can be without being clapped into a madhouse. Don’t ask me what his name is, for I am not in politics. I can only tell you that he has been in public life a long while, and has not been caught yet.

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Review: The Motel Life (2013)

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I review The Motel Life (which opens today) for Roger Ebert. I loved it. Do not love the poster, which is so generic. The film is not generic at all. It’s deep and beautiful and heartbreaking.

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The Books: A Mencken Chrestomathy: His Own Selection of His Choicest Writing, “On Suicide,” by H.L. Mencken

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Next up on the essays shelf:

A Mencken Chrestomathy: His Own Selection of His Choicest Writing, by H.L. Mencken

A mortician friend of Mencken’s tells him that the number of suicides are up. To the mortician, this is good news. More business for him. This is the opening of Mencken’s essay on suicide, a typically cynical way in. It is the launching-pad for Mencken’s contemplations on the taboo subject, which (naturally) he goes after fearlessly and obnoxiously. He barely gives lip service to “suicide is horrible”. In fact, he thinks it’s rather logical. Life sucks. Basically. The men (and women, although you assume Mencken is thinking of men) who decide to take their own lives have looked around and assessed the situation logically and properly. And Christians, in Mencken’s mind, have no business condemning such people since it’s the Christians who see the world as a vale of tears, full of sin and degradation, and the only thing worth hoping for is the afterlife. So shut it, Christians!

Mencken then goes into a contemplation as to why people choose to take their own lives. He wonders about it. He puts forth some theories. He rejects them. He tries other theories. He is thinking aloud, but because he is Mencken, it is literate and compelling.

Trigger warning, I suppose, for those who find suicide to be a trigger-y subject.

And I think he’s on to something when he talks about the escapism of work and play. I just wrote a review of “The Motel Life” (will be up today) which deals with escapism, and how escapism is often our most intelligent characteristic. Louis Ck kind of slam-dunked this with his smart phone rant, and our desire to stave off the sadness that underlies everything.

I’ve been thinking about that a lot these days, especially with the mental health treatment plan/whatchamacallit I’m in. And I know a thing or two about suicide. So Mencken’s words resonate here. They are not cuddly or warm, but they have truth in them.

This piece was first printed in the Baltimore Sun in August, 1926. Here’s an excerpt.

A Mencken Chrestomathy: His Own Selection of His Choicest Writing, “On Suicide,” by H.L. Mencken

I pass over the theological objections to self-destruction as too sophistical to be worth a serious answer. From the earliest days Christianity has depicted life on this earth as so sad and vain that its value is indistinguishable from that of a damn. Then why cling to it? Simply because its vanity and unpleasantness are parts of the will of a Creator whose love for His creatures takes the form of torturing them. If they revolt in this world they will be tortured a million times worse in the next. I present the argument as a typical specimen of theological reasoning, and proceed to more engaging themes. Specifically, to my original thesis: that it is difficult, if not impossible, to discover any evidential or logical reason, not instantly observed to be full of fallacy, for keeping alive. The universal wisdom of the world long ago concluded that life is mainly a curse. Turn to the proverbial philosophy of any race, and you will find it full of a sense of the futility of the mundane struggle. Anticipation is better than realization. Disappointment is the lot of man. We are born in pain and die in sorrow. The lucky man died a’ Wednesday. He giveth His beloved sleep. I could run like that to pages. If you disdain folk-wisdom, secular or sacred, then turn to the works of William Shakespeare. They drip with such pessimism from end to end. If there is any general idea in them, it is the idea that human existence is a painful futility. Out, out, brief candle!

Yet we cling to it in a muddled physiological sort of way – or, perhaps more accurately, in a pathological way – and even try to fill it with a gaudy hocus-pocus. All men who, in any true sense, are sentient strive mightily for distinction and power, i.e., for the respect and envy of their fellowmen, i.e., for the ill-natured admiration of an endless series of miserable and ridiculous bags of rapidly disintegrating amino acids. Why? If I knew, I’d certainly not be writing books in this infernal American climate; I’d be sitting in state in a hall of crystal and gold, and people would be paying $10 a head to gape at me through peep-holes. But though the central mystery remains, it is possible, perhaps, to investigate the superficial symptoms to some profit. I offer myself as a laboratory animal. Why have I worked so hard for years and years, desperately striving to accomplish something that remains impenetrable to me to this day? Is it because I desire money? Bosh! I can’t recall ever desiring it for an instant: I have always found it easy to get all I wanted. Is it, then, notoriety that I was after? Again the answer must be no. The attention of strangers is unpleasant to me, and I avoid it as much as possible. Then is it a yearning to Do Good that moves me? Bosh and blah! If I am convinced of anything, it is that Doing Good is in bad taste.

Once I ventured the guess that men worked in response to a vague inner urge for self-expression. But that was probably a shaky theory, for some men who work the hardest have nothing to express. A hypothesis with rather more plausibility in it now suggests itself. It is that men work simply in order to escape the depressing agony of contemplating life – that their work, like their play, is a mumbo-jumbo that serves them by permitting them to escape from reality. Both work and play, ordinarily, are illusions.Neither serves any solid or permanent purpose. But life, stripped of such illusions, instantly becomes unbearable. Man cannot sit still, contemplating his destiny in this world, without going frantic. So he invents ways to take his mind off the horror. He works. He plays. He accumulates the preposterous nothing called property. He strives for the coy eyewink called fame. He founds a family, and spends his curse over others. All the while the thing that moves him is simply the yearning to lose himself, to forget himself, to escape the tragic-comedy that is himself. Life, fundamentally, is not worth living. So he confects artificialities to make it so. So he erects a gaudy structure to conceal the fact that it is not so.

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“I’ll always remember his fragility. I felt in some way that I connected to his fragility, and identified with it.” – Lars Ulrich on Lou Reed

Lou-Reed-and-Metallica

Metallica drummer Lars Ulrich on Lou Reed. There’s the typical Metallica braggodoccio there, but I would miss it if it were absent. It’s a beautiful memory, and I am thankful that Lars Ulrich shared it. And I thought Lulu was fascinating.

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Woody Allen: “Make Love”

This is hilarious. And gross. Maybe it’s a generational thing, calling it “making love”? It seems habitual here in a way that goes beyond comedic requirements. Maybe I’m wrong. But then again, I’ve never referred to the sex act as “making love”. I prefer the far more mature “doing it”.

Regardless: Kudos to the obsessive soul who put this together.

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