The following lengthy excerpt, on Thomas Jefferson, and the writing of the Declaration of Independence, comes from Paul Johnson’s book A History of the American People
Read the excerpt, when you have time. It goes into Jefferson’s primary influences for the document, what he stole from, what he amended, and how he transformed the arguments of others into an original AMERICAN document.
First an excerpt about Jefferson, the man:
In terms of all-round learning, gifts, sensibilities, and accomplishments, there has never been an American like him, and generations of educated Americans have rated him higher even than Washington and Lincoln…
We know a great deal about this remarkable man, or think we do. His Writings, on a bewildering variety of subjects, have been published in twenty volumes. In addition, twenty-five volumes of his papers have appeared so far, plus various collections of his correspondence, including three thick volumes of his letters to his follower and successor James Madison alone. In some ways he was a mass of contradictions. He thought slavery an evil institution, which corrupted the master even more than it oppressed the chattel. But he owned, bought, sold, and bred slaves all his adult life. He was a deist, possibly even a skeptic; yet he was also a ‘closet theologian,’ who read daily from a multilingual edition of the New Testament. He was an elitist in education – ‘By this means twenty of the best geniuses will be raked from the rubbish annually’ – but he also complained bitterly of elites, ‘those who, rising above the swinish multitude, always contrive to nestle themselves into places of power and profit’. He was a democrat, who said he would ‘always have a jealous care of the right of election by the people.’ Yet he opposed direct election of the Senate on the ground that ‘a choice by the people themselves is not generally distinguished for its wisdom’. He could be an extremist, glorying in the violence of revolution: ‘What country before ever existed a century and a half without rebellion?…The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is its natural manure.’ Yet he said of Washington: ‘The moderation and virtue of a single character has probably prevented this revolution from being closed, as most others have been, by a subversion of that liberty it was intended to establish.’
No one did more than he did to create the United States of America. Yet he referred to Virginia as ‘my country’ and to the Congress as ‘a foreign legislature’. His favorite books were Don Quixote and Tristam Shandy. Yet he lacked a sense of humor. After the early death of his wife, he kept – it was alleged – a black mistress. Yet he was priggish, censorious of bawdy jokes and bad language, and cultivated a we-are-not-amused expression. He could use the most inflammatory language. Yet he always spoke with a quiet, low voice and despised oratory as such. His lifelong passion was books. He collected them in enormous quantity, beyond his means, and then had to sell them all to the Congress to raise money. He kept as detailed daily accounts as it is possible to conceive but failed to realize that he was running deeply and irreversibly into debt. He was a man of hyperbole. But he loved exactitude – he noted all figures, weights, distances, and quantities in minute detail; his carriage had a device to record the revolutions of its wheels; his house was crowded with barometers, rain-gauges, thermometers and anemometers. The motto of his seal-ring, chosen by himself, was ‘Rebellion to tyrants is obedience to God.’ Yet he shrank from violence and did not believe God existed.
Jefferson inherited 5,000 acres at fourteen from his father. He married a wealthy widow, Martha Wayles Skelton, and when her father died he acquired a further 11,000 acres. It was natural for this young patrician to enter Virginia’s House of Burgesses, which he did in 1769, meeting Washington there. He had an extraordinarily godlike impact on the assembly from the start, by virtue of his presence, not his speeches. Abigail Adams later remarked that his appearance was ‘not unworthy of a God’. A British officer said that ‘if he was put besides any king in Europe, that king would appear to be his laquey.’ His first hero was his fellow-Virginian Patrick Henry (1736-99), who seemed to be everything Jefferson was not: a firebrand, a man of extremes, a rabble-rouser, and an unreflective man of action. He had been a miserable failure as a planter and storekeeper, then found his m�tier in the law courts and politics. Jefferson was seventeen when he met him and he was presenting 1765 when Henry acquired instant fame for his flamboyant denunciation of the Stamp Act. Jefferson admired him no doubt for possessing the one gift he himself lacked – the power to rouse men’s emotions by the spoken word.
Jefferson had a more important quality, however: the power to analyze a historic situation in depth, to propose a course of conduct, and present it in such a way as to shape the minds of a deliberative assembly. In the decade between the Stamp Act agitation and the Boston Tea Party, many able pens had set out constitutional solutions for America’s dilemma. But it was Jefferson, in 1774, who encapsulated the entire debate in one brilliant treatise – Summary View of the Rights of British America. Like the works of his predecessors in the march to independence – James Otis’ Rights of the British Colonists Asserted (1764), Richard Bland’s An Inquiry into the Rights of the British Colonists (1766), and Samuel Adams’ A statement on the rights of the colonies (1772) – Jefferson relied heavily on Chapter Five of John Locke’s Second Treatise on Government, which set out the virtues of a meritocracy, in which men rise by virtue, talent, and industry. Locke argued that the acquisition of wealth, even on a large scale, was neither unjust nor morally wrong, provided it was fairly acquired. So, he said, society is necessarily stratified, but by merit, not by birth. This doctrine of industry as opposed to idleness as the determining factoring a just society militated strongly against kings, against governments of nobles and their placement, and in favor of representative republicanism.
Jefferson’s achievement, in his tract, as to graft onto Locke’s meritocratic structure two themes which became the dominant leitmotifs of the Revolutionary struggle. The first was the primacy of individual rights: ‘The God who gave us life, gave us liberty at the same time: the hand of force may destroy, but cannot disjoin them.’ Equally important was the placing of these rights within the context of Jefferson’s deep and in a sense more fundamental commitment to popular sovereignty: ‘From the nature of things, every society must at all times possess within itself the sovereign powers of legislation.’ It was Jefferson’s linking of popular sovereignty with liberty, both rooted in a divine plan, and further legitimized by ancient practice and the English tradition, which gave the American colonists such a strong, clear, and plausible conceptual basis for their action. Neither the British government nor the American loyalists produced arguments which had a fraction of this power. They could appeal to the law as it stood, and duty as they saw it, but that was all. Just as the rebels won the media battle (in America) from the start, so they rapidly won the ideological battle too.
